Everything about Macarius Of Egypt totally explained
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Macarius of Egypt (ca.
300-
391) was an
Egyptian
Christian monk and
hermit. He is also known as
Macarius the Elder,
Macarius the Great and
The Lamp of the Desert.
Life
Macarius was born in
Upper Egypt. A late tradition places his birthplace in the village of Shabsheer (Shanshour), in
Al Minufiyah Governorate,
Egypt around 300 A.D.
At a young age, Macarius was forced to get married against his will. Thus, he pretended to be sick and ask for his parents' permission to go to the wilderness to relax. At his return, he found that his wife had died, and shortly after, his parents departed as well. Macarius subsequently distributed all his money among the poor and needy. Seeing his virtues, the people of his village brought him to the bishop of Ashmoun who ordained him priest.
A while later, a pregnant woman accused him of having defiled her. Macarius didn't attempt to defend himself, and accepted the accusation in silence. However, when the woman's delivery drew near, her labor became exceedingly difficult. She didn't manage to give birth until she confessed Macarius' innocence. A multitude of people then came asking for his forgiveness, but he fled to the
Nitrian Desert to escape all mundane glory.
While at the desert, he visited
Anthony the Great and learned from him the laws and rules of
monasticism. When he returned to the
Scetic Desert at the age of forty, he presided over its monastic community for the rest of his life. Ten years after going into the desert, he became a priest.
For a brief period of time, Macarius was banished to an island in the
Nile by the Emperor
Valens, along with
Saint Macarius of Alexandria, during a dispute over the doctrine of the
Nicene Creed. At their return on 13
Paremhat, they were met by a multitude of monks of the
Nitrian Desert, numbered fifty thousand, among whom were
Saint Pishoy and
Saint John the Dwarf.
Departure and Relics
Macarius departed in the year
391. After his departure, the natives of his village of Shabsheer stole the body and built a great church for him in their village. During the papacy of
Pope Michael V of Alexandria, this latter brought the relics of Saint Macarius back to the
Nitrian Desert on 19
Mesori. Today, the body of Saint Macarius are found in his
monastery, the
Monastery of Saint Macarius the Great in
Scetes,
Egypt.
Legacy and Monastery
Macarius is a saint in the
Roman Catholic Church, the
Eastern Orthodox Churches, and the
Oriental Orthodox Churches. Saint Macarius of Egypt founded a monastery that bears his name,
the Monastery of Saint Macarius the Great, which has been continuously inhabited by monks since its foundation in the fourth century. Today it belongs to the
Coptic Orthodox Church. The entirety of the
Nitrian Desert is sometimes called
the Desert of Macarius, for he was the pioneer monk in the region. The ruins of numerous monasteries in this region almost confirm the local tradition that the cloisters of Macarius were equal in number to the days of the year.
Writings
Although
Gennadius recognizes as the only work of Macarius a letter addressed to the younger monks, there seems to be no reason to deny the genuineness of the fifty homilies ascribed to him.
The
Apophthegmata edited with the homilies may also be genuine, but the seven so-called
Opuscula ascetica
edited under his name by
Petrus Possinus (Paris, 1683) are merely later compilations from the homilies, made by
Simeon the Logothete, who is probably identical with
Simeon Metaphrastes (d. 950). Macarius likewise seems to have been the author of several minor writings, including an
Epistola ad filios Dei, and a number of other letters and prayers.
The teachings of Macarius are characterized by a strong Pneumatic emphasis that closely intertwines the salvific work of Jesus Christ (as the 'Spirit of Christ') with the supernatural workings of the Holy Spirit. This 'Pneumatic' thrust in the Spiritual Homilies is often termed 'mystical' and as such is a spiritual mode of thought which has endeared him to Christian mystics of all ages, although, on the other hand, in his anthropology and soteriology he frequently approximates the standpoint of
St. Augustine. Certain passages of his homilies assert the entire depravity of man, while others postulate free will, even after the fall of
Adam, and presuppose a tendency toward virtue, or, in
semi-Pelagian fashion, ascribe to man the power to attain a degree of readiness to receive salvation.
The debate concerning the 'extraordinary giftings' of the Holy Spirit in the post-apostolic age is given textual support by the Macarian Homilies in favor of a post-apostolic attestation of 'miraculous' Pneumatic giftings to include healings, visions, exorcisms, etc. The Macarian Homilies have thus influenced Pietist groups ranging from the Spiritual Franciscans (West) to Eastern Orthodox monastic practice to John Wesley to modern charismatic Christianity.
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